Al-Hassani, Ismail. “Maqāṣid Thought and its Interaction with Context and the Current State of Affairs (Al-Wāqiʿ),” Year 14, Issue 55 (Winter 1430 AH/ 2009 CE), Pp. 75-100.
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Keywords

differentiation - al-wāqiʿ - current state of affairs - reality - dharā’iʿ - means - context - istiḥsān - fiqh - jurisprudence - maqāṣid thought - maqāṣid al-Sharīʿah - tamayuz.

How to Cite

الحسني إسماعيل. “Al-Hassani, Ismail. ‘Maqāṣid Thought and Its Interaction With Context and the Current State of Affairs (Al-Wāqiʿ),’ Year 14, Issue 55 (Winter 1430 AH 2009 CE), Pp. 75-100”. Al-Fikr al-islāmī al-muʿāṣir (previously Islamiyat al-Ma’rifah) 14, no. 55 (January 1, 2009): 75–100. Accessed November 21, 2024. https://citj.org/index.php/citj/article/view/1123.

Abstract

Ismail al-Hassani’s article deals with a paradox that constitutes one of the most fundamental and challenging issues posed by the discipline of maqāṣid al-Sharīʿah, formulated in the following question:  How does maqāṣid thought contribute to interaction with context and the current state of affairs (al-wāqiʿ)?  Classical and modern uṣūlī studies attempted to answer this question through the rules presented by the notion of  fiqh al-wāqiʿ (fiqh that considers context and current state of affairs) in the study of maqāṣid al-Sharīʿah (objectives of Islamic law), such as dharā’iʿ (means), taʿlīl al-aḥkām (ratiocination of rulings), istiḥsān (juristic preference), and others. The research addresses this paradox by examining maqāṣid thought, the concept of tamayuz  (differentiation), the paradox of interaction with al-wāqiʿ, evidence of al-wāqiʿ with positive interaction, scientific awareness and the concept of al-wāqiʿ, resorting to maqāṣid al-Sharīʿah and mechanisms of positive interaction with al-wāqiʿ

https://doi.org/10.35632/citj.v14i55.1123
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